Very informative article about the current state of Christianity in America and the need for Evangelical Christianity to re-position itself in the 21st century. Russell Moore, head of the Ethics and Religious Liberty Commission, the political nerve center of the Southern Baptist Convention identifies the need for more pragmatism and less hell & damnation if Christianity is to survive in America.
The Freakishness of Christianity
Emma Green, The Atlantic Aug 4th 2015
Evangelical Christianity has long had a stranglehold on how Americans imagine public faith. Vague invocations of “religion”—whether it’s “religion vs. science” or “religious freedom”—usually really mean “conservative, Protestant, evangelical Christianity,” and this assumption inevitably frames debates about American belief. For the other three-quarters of the population—Catholics, Jews, other Protestants, Muslims, Hindus, secular Americans, Buddhists, Wiccans, etc.—this can be infuriating. For some evangelicals, it’s a sign of success, a linguistic triumph of the culture wars.
But not for Russell Moore. In 2013, the 43-year-old theologian became the head of the Ethics and Religious Liberty Commission, the political nerve center of the Southern Baptist Convention. His predecessor, Richard Land, prayed with George W. Bush, played hardball with Democrats, and helped make evangelicals a quintessentially Republican voting bloc.
Southern Baptists and the Sin of Racism
The idea behind this sort of Moral Majority-era politics was clear, Moore writes in his new book, Onward. “Most Americans agreed on certain traditional values: monogamous marriage, the nuclear family, the right to life, the good of prayer and church attendance, free enterprise, a strong military, and the basic goodness of the American way of life. The argument was that this consensus represented the real America.” Presumably, everyone else—gays, divorcees, pacifists, socialists—lived outside the “real America.”
If such a “real America” ever existed in more than Leave It to Beaver re-runs, it certainly doesn’t exist now. Gay marriage is legal. Church attendance is down. Most TV shows are less about happy homes than the hectic, diverse tumble of American family life; the cultural preoccupation with perfectionist conservatism has largely come to an end.
Some see this as a loosely defined form of “secularization.” These are the people, Moore said, who approach him after church and ask, fearfully, whether Christianity is dying. “Behind that question is an assumption that Christianity is a sub-culture of American life,” he told me. “I think what is dying is cultural, nominal Christianity, and I don’t think we should panic about that. I think we should see that as an act of God’s grace.”
The assumption that evangelicals own American culture and politics has ended. This is good for minority groups, for other Christians, and for those who are still searching. But the radicalness of Moore, who by right of inheritance should be America’s Culture Warrior in Chief, is that he thinks it’s good for evangelicals, too.
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