A central tenet of Christianity is the Christian claim that Jesus was resurrected in Jerusalem 2000 years ago. The only evidence supporting this claim is the evidence found in the New Testament itself. Many people have questioned the veracity of this evidence, and from time to time, various theories have been forwarded by disbelievers attempting to offer more rational explanations. At the very least, any credible alternative explanation had to account for the existence of four independent Gospels, each of which proclaimed Jesus was resurrected in Jerusalem. It also had to account for the Gospel claims that various people then saw this resurrected Jesus.
In 1950, Professor Sir Norman Andersen published “The Evidence for the Resurrection”. Even today this book is still one of the most definitive books ever published in defense of the Jerusalem resurrection. Andersen systematically examines each of the alternative theories offer by disbelievers and, after pointing out their various weaknesses, he systematically rejects them, leaving the orthodox Christian version of events as the one and only legitimate explanation. Andersen also states in this book that “Easter is not primarily a comfort, but a challenge. Its message is either the supreme fact in history or else a gigantic hoax”. But Anderson’s book fails to consider a third far more plausible alternative, namely that everything stems from an honest to goodness mistake, made 2000 years ago by a man on the road to Damascus.
Paul’s experience on the road to Damascus is portrayed in the New Testament as a divine revelation which leaves Paul believing he had met with the resurrected Jesus. Paul’s interpretation of his experience is not surprising, because 2000 years ago, Paul lived in a pantheistic pagan world, and miracles and super-naturalism were part and parcel of his everyday life. It was therefore perfectly natural for Paul to rationalize his experience on the road to Damascus as best he could, in terms that were then culturally acceptable.
But Paul’s world was oblivious of Temporal Lobe Epilepsy or TLE for short. In more recent years, many have pointed out that Paul’s symptoms, as described in the New Testament, are very similar to the symptoms of TLE, and some have even suggested that Paul may have just hallucinated on the road to Damascus following an attack of TLE. This fairly common form of epilepsy is caused by localised seizures in the temporal lobe region of the brain, and today’s scientific literature contains many reports of experiences similar to Paul experience on the road to Damascus. Even today, those experiencing these temporal lobe aberrations are always totally convinced that their hallucinations are real.
This hallucination idea therefore offers us a very plausible, alternative explanation of what happened to Paul on the road to Damascus, but expecting Christians to educate themselves about TLE is a bit like expecting turkeys to vote for Christmas. The scientific evidence, however, is pretty conclusive, and in my opinion, it suggests that Christianity is just a simple by-product that was produced because Paul misinterpreted a simple hallucination as a divine revelation. If a simple TLE induced hallucination hadn’t converted Paul on the road to Damascus, then he would never have visited Peter in Jerusalem and Christianity would never have seen the light of day.
After dismissing all existing alternative theories as non-viable, Andersen outlined the requirements needed for any alternative theory to be both plausible and viable. He conceded that “when trying to refute this resurrection, the only rationalistic interpretations of any weight, are those that admit the sincerity of the records, but try to explain them without recourse to the miraculous”. This is precisely what The Christianity Myth now does. It refutes the resurrection and it offers a more rational interpretation of events that admits the sincerity of the records and explains the records in a very sympathetic manner without recourse to the miraculous. And, for the first time ever, The Christianity Myth explains why we have four Gospels proclaiming a Jerusalem resurrection that never actually happened.
If you want to know more you’ll have to read my book.
Click here to read book free of charge
click here to return to main blog.